internet habits

talking/sharing advertisements on social media: in the past month, there have been two notable cases* where the people i follow online have shared either posts that talk about advertisements, or the actual advertisement itself - with relatively little personal commentary. i’m talking dozens of people, a fairly good chunk of my online social circle (for context, i’ve got about 500 facebook friends).

someone recently asked me (in person) what i thought of it, and i realized i am so fucking done with talking about advertisements online. ask me in person, at a dinner table, whatever, i’ll be more than happy to let you know what i think. but in front of a computer screen? it tends to fill me with so much useless anger and frustration that it is a complete waste of time to articulate those frustrations… and only draws more attention to aforementioned advertisement. that’s a solution for me, personally, BUT it is far from “a” solution.

where is the middle ground where we can be critical of the advertisements we are forced to consume on a regular basis, or where we are feeding into the very beast we are fighting? or do people just not think about how we consume ads via youtube/facebook/online in general because it’s different and often far more subversive than billboards, television screens, posters?

(this is why i wish there was more critical feminist/leftist satire out)

*yes this is about that stupid fucking dove real beauty bullshit and i really don’t get why so many people think that ad about child abuse “that can only be seen by children” is so a) good?! do you know SHIT about child abuse?! and b) technologically savvy?

FYI

the person who runs androgynous girls often misgenders people they reblog, and harasses people who ask to have their photos taken down or have appropriate context/credit added. but really what do i care about some unimportant tumblr blog filled with uncredited streams of 99% skinny white people for some asshole to jerkoff to.

browntourage:

Morning wake-up call. 
So, I currently work “in fashion” and am exposed to the world more&more everyday through my job, and consuming information to stay sharp on the job. Some of this consuming happens on Refinery29.
I’ve been surprised by the Jezebel-esque/tumblr conscious posts on Refinery29 lately, even told friends about how impressed I was. But then this happened.
A couple days ago at work I had to confront a minor (albeit serious for me personally) situation in which my boss and co-workers wanted to title our weekly newsletters using “Indian Summer.” I consulted Tonia, and decided to rename it and if questioned, pull out the “UO HAS A LAWSUIT AGAINST THEM LET’S BE EXAMPLES IN THE FASHION INDUSTRY/ NOT COLONIALIST.” After some office exchanges, and the other Berkeley grad on my side, they were all receptive to the change! 
You can read my response below the article, and I hope for some more engagement on the topic.

i must say i’ve always had the sense that refinery29 is the kind of crew that just goes with the flow, and has never been interested in really challenging the status quo. i’ve never been a regular reader, but often end up there for the same reasons you list: i’m interested in fashion, and read up on what’s happening right now.
i totally laud your great thoughtful comment, and feel the same way… but truly wonder how real change and critical discourse about racism will ever be approached in a fashion blog like refinery29. case in point? their take on “ethnic prints.”
this post from may 2012, “what fashion’s ethnic prints are really called” is a good starting point, but it’s just that: a starting point. two days after posting that article, they described a pair of shoes as “ethnic.” and simply asking people to “use the right words” when talking about ethnic prints is just looking at the surface of the issue, and not calling into question cultural appropriation, who these prints are made by, how they are produced, who is selling them, who is wearing them, and what that may be indicative of.
i don’t expect critical thinking from refinery29, and i don’t know if that means i am just cynical and jaded or it means that i am a realist when it comes to this. if you go to their website today, even places where it would be really easy and helpful to talk about racism, like their halloween post, they are more concerned about young women dressing “slutty” than doing race-drag. one of the first comments is also about how women of colour are shit out of luck if they followed their “costume tips.”
another one of the first things i see is a sale for an “african print dress” modelled by a white woman, designed by a white woman. clearly they have taken their own advice to heart, less than six months later…
critical comments are great, me joining in to  bitch on tumblr can be cathartic, but whenever situations like these come about, i always recommend people go as high up as they can. email the author, the editor. be direct, polite, but straightforward: i.e. i, and many others, will stop reading you if you aren’t more conscious/don’t apologize/don’t at least address these concerns. 
that said, i don’t expect much. like gawker. major blogs that are driven by hits and ad revenue rates that increase with the more hits they get… pays off in the end. major brands, by and large, don’t care either. and even individual bloggers.

browntourage:

Morning wake-up call. 

So, I currently work “in fashion” and am exposed to the world more&more everyday through my job, and consuming information to stay sharp on the job. Some of this consuming happens on Refinery29.

I’ve been surprised by the Jezebel-esque/tumblr conscious posts on Refinery29 lately, even told friends about how impressed I was. But then this happened.

A couple days ago at work I had to confront a minor (albeit serious for me personally) situation in which my boss and co-workers wanted to title our weekly newsletters using “Indian Summer.” I consulted Tonia, and decided to rename it and if questioned, pull out the “UO HAS A LAWSUIT AGAINST THEM LET’S BE EXAMPLES IN THE FASHION INDUSTRY/ NOT COLONIALIST.” After some office exchanges, and the other Berkeley grad on my side, they were all receptive to the change! 

You can read my response below the article, and I hope for some more engagement on the topic.

i must say i’ve always had the sense that refinery29 is the kind of crew that just goes with the flow, and has never been interested in really challenging the status quo. i’ve never been a regular reader, but often end up there for the same reasons you list: i’m interested in fashion, and read up on what’s happening right now.

i totally laud your great thoughtful comment, and feel the same way… but truly wonder how real change and critical discourse about racism will ever be approached in a fashion blog like refinery29. case in point? their take on “ethnic prints.”

this post from may 2012, “what fashion’s ethnic prints are really called” is a good starting point, but it’s just that: a starting point. two days after posting that article, they described a pair of shoes as “ethnic.” and simply asking people to “use the right words” when talking about ethnic prints is just looking at the surface of the issue, and not calling into question cultural appropriation, who these prints are made by, how they are produced, who is selling them, who is wearing them, and what that may be indicative of.

i don’t expect critical thinking from refinery29, and i don’t know if that means i am just cynical and jaded or it means that i am a realist when it comes to this. if you go to their website today, even places where it would be really easy and helpful to talk about racism, like their halloween post, they are more concerned about young women dressing “slutty” than doing race-drag. one of the first comments is also about how women of colour are shit out of luck if they followed their “costume tips.”

another one of the first things i see is a sale for an “african print dress” modelled by a white woman, designed by a white woman. clearly they have taken their own advice to heart, less than six months later…

critical comments are great, me joining in to  bitch on tumblr can be cathartic, but whenever situations like these come about, i always recommend people go as high up as they can. email the author, the editor. be direct, polite, but straightforward: i.e. i, and many others, will stop reading you if you aren’t more conscious/don’t apologize/don’t at least address these concerns.

that said, i don’t expect much. like gawker. major blogs that are driven by hits and ad revenue rates that increase with the more hits they get… pays off in the end. major brands, by and large, don’t care either. and even individual bloggers.

A gunman opened fire during a midnight victory rally today for Quebec’s new premier, killing one person and seriously wounding another. Quebec’s premier-designate, Pauline Marois of the Parti Québécois, was whisked off the stage while giving her speech (see video). Details are still unfolding.

watching this all unfold live last night made me feel ill.

thugzmansion:

T of the day: grimes’ new music video is boring.

yeah this pretty much sums up my feelings as well. can we move on from the white girls cherry picking from whatever cultural references they want under the guise of so-called “90s nostalgia?”
bored is the word for it.

thugzmansion:

T of the day: grimes’ new music video is boring.

yeah this pretty much sums up my feelings as well. can we move on from the white girls cherry picking from whatever cultural references they want under the guise of so-called “90s nostalgia?”

bored is the word for it.

WHY

WHY WOULD YOU PUT A FUCKING BINDI ON A DOG

WHY DO I HAVE TO PASS BY YOUNG WHITE BOYS ON THE STREET EVERY OTHER DAY WEARING T-SHIRTS OF SKULLS WITH NATIVE AMERICAN HEADDRESSES

DO YOU NOT REALIZE HOW FUCKING STUPID AND DANGEROUS AND POLITICALLY CHARGED THIS SHIT IS

get the fuck out of my life/internet, i beg you.


The production of propaganda textiles featuring slogans and imagery relating to the war allowed civilians to support the war effort in yet another way. Interestingly, these textiles were not produced by governments, but by independent manufacturers. In the United States and Britain, propaganda textiles featured familiar slogans such as “V for Victory” and “Keep it Under Your Hat,” a reminder that casual conversations could inadvertently reveal confidential information. Other designs featured brightly colored patterns of red, white and blue, the colors of the Allied flags. The FIDM Museum propaganda textile dress seen here features a pattern embedded with the slogan “There’ll Always be an England,” after a British patriotic song of 1939.


This collection of textiles was intentionally printed with reversed “mirror-writing,” which can be read properly only when reflected in a mirror… The mirror-writing also had an immediate effect on the wearer; every time she glanced in a mirror, she was confronted with a cheerful, fashionable reminder of her patriotic duty.

WOAH YOU GUYS. WOAH.

The production of propaganda textiles featuring slogans and imagery relating to the war allowed civilians to support the war effort in yet another way. Interestingly, these textiles were not produced by governments, but by independent manufacturers. In the United States and Britain, propaganda textiles featured familiar slogans such as “V for Victory” and “Keep it Under Your Hat,” a reminder that casual conversations could inadvertently reveal confidential information. Other designs featured brightly colored patterns of red, white and blue, the colors of the Allied flags. The FIDM Museum propaganda textile dress seen here features a pattern embedded with the slogan “There’ll Always be an England,” after a British patriotic song of 1939.

This collection of textiles was intentionally printed with reversed “mirror-writing,” which can be read properly only when reflected in a mirror… The mirror-writing also had an immediate effect on the wearer; every time she glanced in a mirror, she was confronted with a cheerful, fashionable reminder of her patriotic duty.

WOAH YOU GUYS. WOAH.

“The URL you requested could not be found”

if i had a dollar for every time i witnessed a white person be challenged about racist statements or images on tumblr only to have them delete their posts or change their urls… i’d be going out for dinner every night this week.

in the era of just simply deleting posts without apologizing or clarifying, or changing your url, where the fuck is accountability? and these are people who present themselves as fucking “third-wave feminists.”

get the fuck out.

chicken shits.

naive, rude, ignorant chicken shits.

we’ve screencapped your racist diatribes, assholes. we won’t forget it.

edited to add: i appreciate your feedback, but i think some of you aren’t getting it. this is not like 1 time situations where one individual says something that “might be interpreted as misguided and maybe they just don’t know.” these are folks who call themselves riot grrls and critically minded feminists and/or fat positive folks, which is why i ever come across their blogs in the first place.

i’m kind a lot of the time, but i don’t think these situations merit kindness.

fette:

Photographer unknown, Rosa Luxemburg, Simone de Beauvoir, and Emma Goldman, circa 1930. Edit: upon calculation, this joyous trio is unlikely, unfortunately for my romantic spirit. Rosa would be 59, Simone 22 and Emma 61, even the genes of heroes can’t be this fortuitous, sigh. Thank you for pointing this out.
Three extraordinary women serendipitously embodying three places I call home.
—
Solitude is a problem for writers generally, who spend so much time alone rehearsing a form of ideal communication. And men —as a practical matter — are often worse at being alone than women. But for male writers, however often an appearance of self-sufficiency can be stripped away to reveal a hidden structure of support, there is a writerly tradition of solitude that has existed at least since Romanticism: Rousseau’s “my habits are those of solitude and not of men,” or Shelley’s “Alastor; or, the Spirit of Solitude.” A man who chooses to be alone assumes the glamour of his forebears. A woman’s aloneness makes us suspicious: Even today it carries connotations of reluctance and abandonment, on the one hand, and selfishness and disobedience, on the other.
Emily Cooke, The Lonely Ones, for The New Inquiry, May 2012. Via.

fette confirms my suspicions: i’m 99% sure none of these women are rosa luxembourg, simone de beauvoir or emma goldman. i’m pretty sure i would have recognized at least emma goldman, and if this meeting ever did happen that there would have been more context online. INTERNET CITE YOUR SOURCES YOU BASTARDS.

fette:

Photographer unknown, Rosa Luxemburg, Simone de Beauvoir, and Emma Goldman, circa 1930. Edit: upon calculation, this joyous trio is unlikely, unfortunately for my romantic spirit. Rosa would be 59, Simone 22 and Emma 61, even the genes of heroes can’t be this fortuitous, sigh. Thank you for pointing this out.

Three extraordinary women serendipitously embodying three places I call home.

Solitude is a problem for writers generally, who spend so much time alone rehearsing a form of ideal communication. And men —as a practical matter — are often worse at being alone than women. But for male writers, however often an appearance of self-sufficiency can be stripped away to reveal a hidden structure of support, there is a writerly tradition of solitude that has existed at least since Romanticism: Rousseau’s “my habits are those of solitude and not of men,” or Shelley’s “Alastor; or, the Spirit of Solitude.” A man who chooses to be alone assumes the glamour of his forebears. A woman’s aloneness makes us suspicious: Even today it carries connotations of reluctance and abandonment, on the one hand, and selfishness and disobedience, on the other.

Emily Cooke, The Lonely Ones, for The New Inquiry, May 2012. Via.

fette confirms my suspicions: i’m 99% sure none of these women are rosa luxembourg, simone de beauvoir or emma goldman. i’m pretty sure i would have recognized at least emma goldman, and if this meeting ever did happen that there would have been more context online. INTERNET CITE YOUR SOURCES YOU BASTARDS.

Tags: wtf source credit

daydreaming jealous(l)y

i think i need a break. i’m glad friends have been coming to visit often this summer because it’s been helping me step back. this week, particularly, i’m finding myself hating where i live. hating the way the politicians talk, hating how little they represent me or any of the amazing people i’ve gotten to know in this province. hating the diatribes, the discussions i overhear at bars. finding solace in angry emails to friends but that’s not enough. feeling sharper, in some ways, able to cut through the bullshit in ways i haven’t been able to in earlier election campaigns… but most of the feelings are bad.

often, i find going online helps when i’m in these kinds of situations, but lately it’s been hindering. i unfollowed a lot of people, not because i dislike them or what they post, but because of how it makes me feel. jealous is the only word for it.

a selection of the particularly jealousy inducing moments i’ve had this week:

oh, they’re going to femme conference? i wish!

omg everyone went to sappyfest… i wish i could have gone.

oh, look at those badass folks at the dyke march in mtl… i wish i could have been there…

if i had more of a social circle of my own offline it would be different. i know this shit comes in waves but right now i’m real lonely and diving headfirst into intense overworking mode because it’s easier than looking around and changing the habits i’ve formed. i cocoon, and that’s okay. trying to remind myself of the rules i set up for myself. trying to put pen to paper more often.